Article by Gordon Fee Essay Example | Topics and Well Written Essays - 1250 words

Article by Gordon Fee - Essay ExampleThus on the basis of its distinctive feature and illogicality it seems as though the words were not originally written by Paul but were in a fact a incidental interpolation.The second major melodic phrase that seems convincing is that one can make much better sense of the structure of Pauls argument without these intruding sentences. This is based upon the supposition that Pauls argument should be logical and coherent rather than apparently more impressionistic and illogical. In and of itself the idea that Pauls argument should be logical does not ineluctably imply that it is logical in this eccentric person. But Fee provides an exhaustive, detailed explanation of how the passage (without the interpolation) is a traditionally Pauline piece in terms of contentedness and structure. This includes the rhetorical, argumentative question of or did the word of God originate with you .Fee is convincing because he is apparently balanced in his argum ent. Thus he does cede that if one were to conclude that vv.34-35 are authentic, they would appear to be go around understood as something of an afterthought to the present argument. While Fee does not consider such an afterthought very likely, he at least places it within the realms of possibility. Rhetorically, this is an effective device that allows the reader to take on board the main thrust of Fees argument without believing that he has something of an axe to grind.More proof is provided by Fee through the pointing out of the fact that these verses stand in contradiction to II2-16 where it is faux without reproof that women pray and prophesy in the assembly. Other possible explanations, such as the idea that Paul is in fact quoting from someone else here, is effectively fired by his suggestion that it presupposes the unlikely scenario that some in the church were forbidding women to speak - and especially that the quotation would come from the same Corinthian letter that i s another(prenominal)wise quite pro-women. Thus even if Paul is quoting, it seems unlikely that he would want to quote from those who are supposedly anti-women when his argument actually stems from the opposite point of view. here Fee implies that Fee is simply too good a writer, with too broad a knowledge of his subject and too great an arsenal of smooth-tongued skills to fall into such a trap.Thus Fee succeeds in effectively making it both unlikely that Paul actually wrote these verses in the context of other interpolations as well as the fact that the verses would simply not make sense within the context of the writing that surrounds them. Paul is not attempting to limit the part of women in the rest of this Letter, so it seems unlikely that he would suddenly start to do so here. b)The idea that the verses are not binding on Christians, because they are, as Fee convincingly suggests, non-Pauline in nature is a perhaps more complex matter. This assumes that Pauls actual writi ng is the inspired Word of God whereas that of the unidentified, later interpolator is not. If this is the case then these verses need not be binding on Christians.Fees argument is based upon the perhaps more sophisticated idea that Bengels first principle should be adhered to. Thus the form of the text is more likely the original which best explains the emergence of the others. The verses that in question here clearly do not best explain the emergence of